Sunday, January 26, 2025

The Word of God: A Source of Hope in Troubled Times (Nehemiah 8:2-10 and Luke 1:1-21).

Dear brothers and sisters in Christ, today is called The Sunday of the Word of God, a celebration initiated by Pope Francis through the Apostolic Letter Aperuit Illis, issued on September 30, 2019, on the feast of St. Jerome, who gave us the gift of the Bible in Latin, the Vulgate. You might wonder, why dedicate a special Sunday to the Word of God when Scripture is proclaimed at every Mass, week after week? Pope Francis designated the Third Sunday in Ordinary Time as a special day to celebrate, reflect on, and promote the Word of God in the life of the Church.

This reminder feels especially timely as we live in  a world marked by profound challenges and uncertainties. Sickness, the loss of loved ones, unemployment, natural disasters, wars, and broken relationships, etc.; all these are not just distant headlines but experiences that touch our own lives. In the face of such struggles, many are left questioning: Where can we find hope? How do we make sense of life’s storms?

The answer lies in the very Word we celebrate today. Both the readings from Nehemiah and Luke invite us to rediscover the Word of God as a source of unshakable hope. It is not a superficial optimism but a deep trust in God’s promises, which have the power to pierce through even the darkest nights. Just as the Israelites in Nehemiah’s time found strength in hearing and rejoicing in the Word, and as Luke reassures us of the fulfillment of God’s promises in Jesus, we too are called to anchor our lives in this hope that never fails.

The Word of God Speaks to Our Brokenness (Nehemiah 8:2-10)

The people in Nehemiah’s time were no strangers to hardship. They had endured exile, separation from their homeland, and the disintegration of their identity as God’s people. When they returned to Jerusalem, they found a city in ruins and a daunting task ahead of them.

Yet, in the midst of this chaos, God’s Word was proclaimed, and something remarkable happened. The people wept, not just out of sorrow for their sins but out of a deep realization that God had not abandoned them. Ezra reminded them: “Do not grieve, for the joy of the Lord is your strength.”

For us today, this same Word speaks to our brokenness. It reminds us that no matter how shattered our lives may feel, God’s promises remain. When we feel abandoned, His Word assures us: “I will never leave you nor forsake you” (Hebrews 13:5). When we feel defeated, His Word declares: “In all these things, we are more than conquerors through Him who loved us” (Romans 8:37).

The Word of God Brings Good News in Jesus Christ (Luke 4:14-21)

In Luke’s Gospel, Jesus stands in the synagogue and reads from Isaiah: “The Spirit of the Lord is upon me, because He has anointed me to proclaim good news to the poor, liberty to captives, recovery of sight to the blind, freedom for the oppressed.” Then He announces: “Today this Scripture is fulfilled in your hearing.”

Jesus’ words are not just a promise, they are a declaration that God’s kingdom has broken into our world. Through Him, the sick find healing, the mourning find comfort, and the hopeless find purpose.

This message is more relevant than ever. In a world where sickness seems relentless, Jesus is the Healer. To those who have lost loved ones, He says: “Blessed are those who mourn, for they will be comforted” (Matthew 5:4). To those struggling with unemployment or financial instability, He reminds us: “Do not worry about tomorrow… Seek first His kingdom and His righteousness, and all these things will be given to you as well” (Matthew 6:33-34).

The Word of God Calls Us to Be Bearers of Hope

Brothers and sisters, the Word of God is not just a comfort, it is a call to action. We are not only recipients of God’s hope but also its bearers in a world desperate for good news.

Think about the challenges around us: conflicts that divide families and nations, natural disasters that devastate entire communities, loneliness and mental health struggles that plague so many. In the face of these, we are called to embody the hope of Christ.

How? By being instruments of peace in our communities. By reaching out to those in need with practical acts of love. By sharing the Word of God with those who feel forgotten. Like Jesus, we are anointed to proclaim good news to the poor, freedom to the captives, and healing to the brokenhearted.

Hope That Transforms

Dear friends, the Word of God is more than a collection of stories or ancient laws, it is living and active, capable of transforming our lives and our world. When life feels overwhelming, let us turn to this Word as our source of hope.

And as we hear God’s Word today, let us allow it to sink deeply into our hearts, so that like the people in Nehemiah’s time, we may rise with renewed strength. Let us hear the voice of Jesus declaring, “Today this Scripture is fulfilled in your hearing.”

May the Word of God empower us to face the challenges of our time with courage, to embrace the hope that Christ offers, and to share that hope with a world that so desperately needs it.

Amen.🙏🙏🙏

 


Sunday, January 19, 2025

Faites tout ce qu'Il vous dira : Invitons Jésus et Marie dans nos vies (Jean 2, 1-11)

Chers frères et sœurs en Christ,

L'Évangile d’aujourd’hui nous emmène Ă  un Ă©vĂ©nement joyeux : un mariage Ă  Cana. Ce rĂ©cit, riche en signification, rĂ©vèle avec beautĂ© l’amour et l’attention de Dieu envers nous. Dans cette histoire, trois figures clĂ©s retiennent notre attention : Marie, la Mère de JĂ©sus, JĂ©sus lui-mĂŞme, et ses disciples. Chacun d’eux nous enseigne quelque chose de profond sur notre cheminement chrĂ©tien.

Inviter Jésus et Marie dans nos vies et nos foyers

L’Évangile commence par un dĂ©tail apparemment simple : « JĂ©sus et ses disciples furent aussi invitĂ©s au mariage » et Marie, la Mère de JĂ©sus, Ă©tait prĂ©sente. Ce dĂ©tail est en rĂ©alitĂ© très significatif. Il nous rappelle l’importance d’inviter JĂ©sus et Marie dans les moments de joie comme dans les Ă©preuves de nos vies.

Mais comment pouvons-nous concrètement faire cela en tant que chrétiens ?

Par la prière : Passer du temps rĂ©gulièrement dans la prière, seul ou en famille, ouvre la porte Ă  JĂ©sus et Marie dans nos vies. RĂ©citer le Rosaire en famille est une manière magnifique d’accueillir Marie dans nos foyers, car elle nous conduit toujours vers son Fils. En invitant Marie, nous bĂ©nĂ©ficions de sa tendre sollicitude maternelle et de son intercession auprès de son Fils.

Par la lecture des Écritures : Méditer la Parole de Dieu invite Jésus dans nos cœurs et nos esprits, nous guidant et nous transformant.

Par la vie sacramentelle : La participation rĂ©gulière Ă  l’Eucharistie et au sacrement de la RĂ©conciliation permet Ă  JĂ©sus de demeurer pleinement en nous et de renouveler nos vies par sa grâce.

Par l’amour et le pardon : En imitant l’amour dĂ©sintĂ©ressĂ© de JĂ©sus et en offrant le pardon au sein de nos familles, nous crĂ©ons un espace oĂą JĂ©sus et Marie peuvent rĂ©sider.

Par des symboles sacrĂ©s dans nos foyers : Un crucifix bĂ©nit, une image de JĂ©sus ou de Marie, ou un petit autel familial rappellent leur prĂ©sence et nous incitent Ă  vivre notre foi chaque jour. Ceux qui ont un « autel familial » comprendront bien ce que cela signifie.

En accueillant Jésus et Marie dans nos vies de manière tangible, nous leur permettons de nous guider, de nous protéger et de nous transformer, remplissant nos vies de paix, de joie et de grâce. Imaginez combien nos foyers et nos communautés pourraient être transformés si nous les accueillions chaque jour !

Le cœur attentif de Marie

Au cours de la fĂŞte, Marie remarque ce que d’autres n’ont peut-ĂŞtre pas vu : il n’y a plus de vin. Dans la Bible, le vin symbolise souvent la joie, l’abondance et les bĂ©nĂ©dictions divines. Son absence pourrait reflĂ©ter le vide, les difficultĂ©s ou les Ă©preuves que nous rencontrons parfois dans nos vies personnelles, familiales ou spirituelles.

L’attention de Marie Ă  ce manque souligne son rĂ´le de mère aimante et attentive, toujours consciente de nos besoins.

Combien de fois avons-nous l’impression que le « vin » de notre joie, de notre espĂ©rance ou de notre foi s’est Ă©puisĂ© ? Marie nous apprend Ă  ne pas dĂ©sespĂ©rer, mais Ă  nous tourner vers JĂ©sus, la vĂ©ritable source d’abondance.

La réponse immédiate de Marie

Marie agit sans tarder. Elle se tourne vers JĂ©sus et lui dit : « Ils n’ont plus de vin. » Quelle prière simple et pleine de foi ! Elle ne donne pas d’ordre, mais prĂ©sente le besoin avec confiance.

Face aux épreuves, avons-nous la même confiance en portant nos soucis à Jésus ?

MĂŞme lorsque JĂ©sus rĂ©pond par une question Ă©nigmatique : « Femme, que me veux-tu ? Mon heure n’est pas encore venue », la foi de Marie reste inĂ©branlable. Connaissant le cĹ“ur de son Fils, elle dit aux serviteurs : « Faites tout ce qu’il vous dira. »

« Faites tout ce qu’Il vous dira »

Ces paroles sont la clĂ© pour ouvrir la porte aux miracles dans nos vies. L’obĂ©issance Ă  la parole de JĂ©sus transforme les situations de manque en moments d’abondance.

Imaginez la confusion des serviteurs lorsque JĂ©sus leur demande de remplir six grandes jarres de pierre avec de l’eau. Pourtant, leur obĂ©issance permet Ă  JĂ©sus de rĂ©aliser son premier miracle public.

Cela nous enseigne que Dieu demande souvent notre confiance et notre obĂ©issance, mĂŞme si ses instructions nous semblent inhabituelles ou incomprĂ©hensibles. En suivant sa parole, nous lui permettons d’accomplir des merveilles dans nos vies.

Les six jarres de pierre : signes de transformation

L’Évangile mentionne six jarres de pierre, utilisĂ©es pour les rites de purification. Remplies d’eau ordinaire, elles deviennent des rĂ©cipients d’un vin extraordinaire.

Cette transformation nous rappelle que Dieu peut prendre les aspects ordinaires de nos vies,  nos luttes, nos efforts, nos faiblesses, et les transformer en quelque chose d’extraordinaire lorsque nous les lui offrons. Le fait que ce premier miracle ait lieu lors d’un banquet, et non dans un temple, souligne que la grâce de Dieu se manifeste aussi dans la vie quotidienne.

L’abondance de vin, environ 450 Ă  680 litres, symbolise les bĂ©nĂ©dictions dĂ©bordantes de Dieu, bien au-delĂ  de ce que nous pouvons imaginer ou espĂ©rer.

Un appel Ă  la confiance et Ă  la transformation

Frères et sĹ“urs, les Noces de Cana ne sont pas qu’un rĂ©cit de miracle. Elles sont une invitation Ă  approfondir notre foi et notre confiance en Dieu. Elles nous appellent Ă  :

Inviter Jésus et Marie dans tous les aspects de notre vie.

Faire confiance Ă  l’intercession et Ă  la guidance de Marie, surtout dans les moments de besoin. JĂ©sus ne peut rien refuser Ă  sa mère.

Obéir à la parole de Jésus, même lorsque cela nous défie ou semble illogique.

Croire en la puissance de Dieu pour transformer nos vides en plénitude, nos épreuves en joie, et nos vies ordinaires en réceptacles de sa grâce.

En mĂ©ditant sur cet Évangile, prions avec la foi de Marie, en prĂ©sentant nos besoins Ă  JĂ©sus et en croyant en son pouvoir d’agir. Entendons aussi ses paroles rĂ©sonner dans nos cĹ“urs : « Faites tout ce qu’il vous dira. » Ainsi, nous ouvrons nos vies Ă  la grâce transformatrice de Dieu, qui dĂ©sire nous combler de son amour, de sa joie et de ses bĂ©nĂ©dictions.

Amen.🙏🙏🙏

 


Do Whatever He Tells You: Inviting Jesus and Mary into Our Lives. (John 2:1-11).

Dear brothers and sisters in Christ,

Today’s Gospel takes us to a joyful occasion, a wedding at Cana. It is a story filled with deep meaning and a beautiful revelation of God's love and care for us. In this narrative, we encounter the interplay of three key figures: Mary, the Mother of Jesus; Jesus Himself; and His disciples. Each has something profound to teach us about our Christian journey.

Inviting Jesus and Mary into Our Lives and Homes.

The Gospel begins by noting that “Jesus and His disciples were invited to the wedding” and Mary, the Mother of Jesus, was also present. This seemingly simple detail is deeply significant. It reminds us of the importance of inviting Jesus and Mary into the celebrations and challenges of our lives.

But how can we do this concretely as Christians?

Through Prayer: Regularly spending time in prayer, both individually and as a family, opens the door for Jesus and Mary to be present in our lives. Praying the Rosary as a family is a beautiful way to invite Mary into our homes, as she always leads us closer to her Son. When we invite Mary, she brings her tender motherly care and her ability to intercede for us before her Son.

By Reading Scripture: Meditating on the Word of God invites Jesus into our hearts and minds, allowing Him to guide and transform us.

By Living the Sacraments: Regular participation in the Eucharist and the Sacrament of Reconciliation allows Jesus to dwell more fully within us and renew our lives with His grace.

By Practicing Love and Forgiveness: When we imitate Jesus’ example of selfless love and extend forgiveness within our families, we create an environment where He and Mary can dwell.

By Placing Sacred Symbols in Our Homes: Having a blessed crucifix, a picture of Jesus or Mary, or a family altar reminds us of their presence and invites us to live our faith daily. Families who have “family altar” understand well what I am saying here.

When we welcome Jesus and Mary into our lives in these tangible ways, we allow them to guide, protect, and transform us, filling our lives with peace, joy, and grace. What a difference it would make in our homes and communities if we daily welcomed their presence!

Mary's Observant Heart

In the midst of the wedding celebration, Mary notices something that others may have overlooked: the wine has run out. Wine in Scripture often symbolizes joy, abundance, and the blessings of God. The lack of wine could symbolize the emptiness, struggles, or challenges we sometimes face in our personal lives, families, or spiritual journeys.

Mary’s ability to see the need before anyone else highlights her role as a loving and attentive mother who is always aware of what we lack.

How often do we feel like the “wine” of our joy, hope, or faith has run dry? Mary teaches us not to despair but to turn to Jesus, the true source of abundance.

Mary’s Immediate Response

Mary does not hesitate to act. She goes straight to Jesus, saying, “They have no wine.” What a simple yet profound prayer! She does not dictate or demand but simply places the need before her Son with faith and trust.

When we face difficulties, do we take our concerns to Jesus with the same confidence?

Even when Jesus responds with the enigmatic question, “Woman, what does this have to do with me? My hour has not yet come,” Mary’s faith remains unwavering. She knows her Son’s heart and turns to the servants, saying, “Do whatever He tells you.”

“Do Whatever He Tells You”

These words are the key to unlocking the miracle at Cana and the miracles in our lives. Obedience to Jesus’ word transforms situations of lack into moments of abundance.

Imagine the servants’ confusion when Jesus instructed them to fill the six large stone water jars with water. Yet they obeyed, and their obedience opened the door for Jesus to perform His first public miracle.

This teaches us that God often asks for our trust and obedience, even when His instructions may seem unusual or unclear. When we follow His word, He can work wonders in our lives.

The Six Stone Water Jars: Signs of Transformation

The Gospel mentions six stone jars. These jars, typically used for purification rituals, were filled with ordinary water, yet they became vessels of extraordinary wine.

This transformation reminds us that God can take the ordinary aspects of our lives, our struggles, efforts, and weaknesses, and turn them into something extraordinary when we offer them to Him. This is actually what it means for Jesus to perform his first miracle in the Gospel of John in a banquet and not in a temple or synagogue.

The abundance of wine, around 120–180 gallons, symbolizes the overflowing blessings of God, far beyond what we could imagine or expect.

A Call to Trust and be Transformed

Brothers and sisters, the Wedding at Cana is more than a story of a miracle at a wedding; it is an invitation to deeper faith and trust in God. It is a call to:

Invite Jesus and Mary into every aspect of our lives. Trust in Mary’s intercession and her guidance, especially in times of need. Jesus cannot refuse anything to her mother Mary. Obey Jesus’ word, even when it challenges us or seems to defy logic. Believe in God’s power to transform our emptiness into fullness, our struggles into joy, and our ordinary lives into vessels of His grace.

As we reflect on this Gospel, let us echo Mary’s faith-filled prayer, presenting our needs to Jesus and trusting in His power to act. May we also hear her words resound in our hearts: “Do whatever He tells you.” In doing so, we open ourselves to the transforming grace of God, who always desires to fill us with the new wine of His love, joy, and blessings.

Amen.🙏🙏🙏

 


Saturday, January 18, 2025

Christ Calls the Broken and Sends Them to Heal the World


Before we meditate on today's Gospel passage, let us briefly recall what preceded it. In Mark 2:1-12, Jesus was in Capernaum, where He forgave and healed a paralytic brought to Him through the roof. This moment showcased not just His power to heal physical ailments but His authority to forgive sins. It challenged the scribes' understanding of who He truly was—more than a teacher, He is God incarnate.

Now, as we move to today’s reading, Jesus continues His mission, walking by the sea, where His actions demonstrate an even deeper truth: God’s mercy reaches those society often casts aside.

The Call of Levi

Picture the scene. Jesus is walking along the shore, crowds are pressing in, eager to hear His words. Amid the bustling marketplace and the clinking of coins, Jesus notices Levi, a tax collector. Tax collectors were despised, considered traitors for working with the Romans and sinners for their perceived greed. Yet, Jesus does the unthinkable: He looks at Levi, not with judgment, but with an invitation. "Follow me," He says.

Levi does not hesitate. He leaves behind his lucrative post, his dishonest wealth, and his sinful past to follow Jesus. This radical response reminds us of the transformative power of Christ's call. When God calls, He sees beyond our failures and flaws. He sees our potential for redemption and mission.

Levi's story is not just about his transformation; it is about ours. Many of us, like Levi, carry burdens of guilt, failure, or rejection. Perhaps life has labeled us unworthy, broken, or sinful. Yet, Jesus calls us, right where we are. He does not demand perfection but offers us His grace to walk the path of discipleship.

Jesus at Levi’s Table: Mercy in Action

The scene shifts to Levi's home. Jesus is reclining at a table filled with tax collectors and sinners. This scandalizes the Pharisees, who ask, "Why does He eat with tax collectors and sinners?" Their question reveals a narrow understanding of God’s mercy, one rooted in exclusion rather than invitation.

Jesus responds with profound clarity: "Those who are well do not need a physician, but the sick do. I did not come to call the righteous, but sinners." In these words, we find the heart of the Gospel message: God's mercy is for everyone. He does not write off sinners but seeks them out.

As Christians facing numerous challenges in our faith, we are reminded here that Jesus is not repelled by our weaknesses or struggles. He draws near to us, offering healing and restoration. If we are battling doubts, fears, or failures, Jesus is at our table, inviting us to trust in His love.

Encouragement for the Journey

This passage is not just about the past; it speaks to our present reality. Like Levi, we are called to rise above the labels others place on us and follow Jesus with courage. But our calling does not stop there. Levi hosted a banquet to bring others to Jesus. His transformation became a testimony.

As followers of Christ, especially in challenging times, our lives should reflect the same. When we respond to Jesus, we are not only healed but also commissioned. We are called to bring others into the joy of knowing Him. Perhaps there is someone in your life who feels abandoned, judged, or unworthy. Be the voice that says, "Come, see what Jesus has done for me."

Dear brothers and sisters, let us be inspired by Levi’s story. Jesus calls us, not because we are perfect, but because His love makes us whole. Let us leave our burdens behind, trust in His mercy, and share that mercy with others.

Jesus meets us at our lowest points and invites us to something greater. May we rise, like Levi, to follow Him with hearts full of faith and courage, bringing His light to a world in need.

Amen.

 







Friday, January 17, 2025

Des Amis qui nous portent : la Puissance de la communautĂ© et de la compassion (Marc 2,1–12)

Peu de temps avant les Ă©vĂ©nements rapportĂ©s dans Marc 2,1–12, le ministère de JĂ©sus suscitait dĂ©jĂ  de grandes foules en GalilĂ©e, grâce Ă  son enseignement captivant et Ă  ses guĂ©risons puissantes. Dans Marc 1,40–45, on voit comment la guĂ©rison d’un lĂ©preux fit connaĂ®tre JĂ©sus partout, au point que les gens se mirent Ă  le chercher de toutes parts. Face Ă  cette affluence, il ne pouvait plus entrer librement dans les villes et choisit de rester quelque temps dans des endroits plus reculĂ©s.

Cependant, Marc 2,1 nous dit qu’après quelques jours, JĂ©sus retourna Ă  CapharnaĂĽm, traditionnellement considĂ©rĂ©e comme la ville d’origine de Pierre. Dès son arrivĂ©e, la nouvelle se rĂ©pandit rapidement, et de nouveau la foule afflua, remplissant la maison au point que plus personne ne pouvait y entrer. Dans cette atmosphère bondĂ©e, quatre amis fidèles amenèrent Ă  JĂ©sus un homme paralysĂ©, dĂ©cidĂ©s Ă  surmonter tous les obstacles pour obtenir la guĂ©rison de leur compagnon. Ce moment extraordinaire met non seulement en Ă©vidence la puissance de JĂ©sus sur la maladie physique, mais rĂ©vèle surtout son autoritĂ© de pardonner les pĂ©chĂ©s.

Une foi qui agit

Dans Marc 2,1–12, nous voyons un groupe d’amis qui refusent de laisser le moindre obstacle les empĂŞcher de conduire leur compagnon paralysĂ© Ă  JĂ©sus. La foule est si dense qu’ils ne peuvent pas entrer par la porte. InĂ©branlables, ils grimpent sur le toit, en enlèvent une partie, puis descendent l’homme sur un brancard jusque dans la pièce oĂą le Christ enseigne. Leur dĂ©termination et leur crĂ©ativitĂ© rĂ©vèlent la profondeur de leur foi : ils sont convaincus que, s’ils parviennent Ă  mettre leur ami en prĂ©sence de JĂ©sus, un miracle se produira.

Pour nous, chrĂ©tiens, il s’agit d’une image puissante de la foi active et courageuse Ă  laquelle nous sommes appelĂ©s. Se contenter d’espĂ©rer ou de souhaiter un changement ne suffit pas. La foi nous pousse Ă  agir, Ă  innover, et mĂŞme Ă  « percer » des « toits » de complaisance ou de doute qui se dressent devant nous. Nous sommes invitĂ©s Ă  nous demander : jusqu’oĂą suis-je prĂŞt Ă  aller pour prĂ©senter Ă  JĂ©sus quelqu’un que j’aime, quelqu’un dans le besoin ?

La puissance de la communautĂ© et de l’amitiĂ©

La guĂ©rison de l’homme paralysĂ© est insĂ©parable du soutien de ses amis. Ils le portent littĂ©ralement jusqu’Ă  JĂ©sus. Leur action collective symbolise l’Église dans ce qu’elle a de meilleur : porter les fardeaux les uns des autres, intercĂ©der les uns pour les autres, et ne jamais abandonner ceux qui ne peuvent pas avancer par leurs propres moyens.

Dans notre monde moderne, l’individualisme Ă©clipse souvent la solidaritĂ© vĂ©ritable. Pourtant, ce passage Ă©vangĂ©lique nous rappelle la puissance sacrĂ©e de la communautĂ©. Nous ne pouvons peut-ĂŞtre pas soigner chaque blessure Ă  nous seuls, mais nous pouvons accompagner les autres, les porter quand c’est nĂ©cessaire et, ensemble, ouvrir ces toits qui nous semblent infranchissables. Lorsque nous unissons notre foi et nos efforts, des miracles peuvent — et se produisent effectivement.

L’autoritĂ© de JĂ©sus pour pardonner les pĂ©chĂ©s

Ce qui choque principalement les tĂ©moins de cette scène, ce n’est pas la guĂ©rison physique en elle-mĂŞme, mais la dĂ©claration audacieuse de JĂ©sus : « Mon enfant, tes pĂ©chĂ©s sont pardonnĂ©s. » Les scribes et les chefs religieux prĂ©sents sont scandalisĂ©s : qui peut pardonner les pĂ©chĂ©s, sinon Dieu ? JĂ©sus, sachant ce qu’ils pensent, saisit cette occasion pour rĂ©vĂ©ler une vĂ©ritĂ© plus profonde : la guĂ©rison du corps est un signe visible, la preuve d’un pouvoir encore plus grand, celui de libĂ©rer les âmes de l’esclavage du pĂ©chĂ©.

Pour chacun de nous, cela atteste de la divinitĂ© de JĂ©sus et de la misĂ©ricorde infinie qu’Il nous offre. Il ne se contente pas de nous souhaiter du bien ou de nous donner de vagues encouragements ; Il nous purifie de l’intĂ©rieur. Lorsque nous nous repentons et plaçons notre confiance en Lui, notre paralysie spirituelle,  nos pĂ©chĂ©s habituels, nos peurs, nos angoisses, ne nous dĂ©finit plus. Nous pouvons nous lever, prendre notre brancard et marcher vers une vie nouvelle.

S’en aller transformĂ©

Le rĂ©cit de Marc 2 s’achève sur une note triomphante : l’homme autrefois paralysĂ© prend son brancard et s’en va, glorifiant Dieu. Il ne demeure pas sur place, ni dans le mĂŞme Ă©tat. Quand le Christ nous touche, Il ne nous laisse jamais tels qu’Il nous a trouvĂ©s : nous sommes toujours appelĂ©s Ă  avancer, Ă  vivre transformĂ©s et Ă©levĂ©s.

Aujourd’hui, demandons-nous sur quel « brancard » nous sommes peut-ĂŞtre allongĂ©s. S’agit-il de la culpabilitĂ©, de la honte, du ressentiment, de chaĂ®nes du pĂ©chĂ© ou d’un profond sentiment d’indignitĂ© ? JĂ©sus nous offre Son pardon, Sa restauration et la force de nous relever pour dĂ©passer tout ce qui nous paralysait. Quand nous rencontrons le Christ, nous repartons inĂ©vitablement avec un tĂ©moignage de Sa puissance.

Une invitation pour aujourd’hui

Chers frères et sĹ“urs, inspirons-nous de l’Evangile d’aujourd’hui.

N’ayons pas peur de prier avec audace, de servir de manière radicale, et de faire entièrement confiance Ă  la capacitĂ© de Dieu Ă  transformer mĂŞme les situations les plus dĂ©sespĂ©rĂ©es.

Nous ne sommes pas faits pour cheminer seuls. En cette AnnĂ©e jubilaire, recherchons et offrons du soutien, Ă  l’exemple de ces amis qui ont ouvert le toit pour le paralysĂ©. Soyons porteurs de grâce pour ceux qui ne peuvent se porter eux-mĂŞmes.

Ne doutons pas de Son autoritĂ© pour nous libĂ©rer de la paralysie du pĂ©chĂ©. Recevoir le sacrement de la RĂ©conciliation est une manière privilĂ©giĂ©e de faire l’expĂ©rience de la puissance et de l’amour misĂ©ricordieux de Dieu. Ouvrons nos cĹ“urs pour recevoir la guĂ©rison que Lui seul peut donner.

Une fois guĂ©ris, relevons-nous dans la gratitude et vivons comme un tĂ©moignage vivant de l’amour restaurateur de Dieu.

Puisse ce passage de l’Évangile susciter en nous un dĂ©sir plus ardent de guĂ©rison, un engagement renouvelĂ© les uns envers les autres et une confiance inĂ©branlable dans la puissance de JĂ©sus pour nous sauver et nous libĂ©rer. Dans cette rencontre sacrĂ©e entre JĂ©sus et un homme en grande dĂ©tresse, nous dĂ©couvrons ce que notre Sauveur dĂ©sire accomplir dans chaque cĹ“ur humain : pardonner, guĂ©rir et transformer. Amen.


Friends Who Carry Us: The Power of Community and Compassion (Mark 2:1–12).

 

Shortly before the events in Mark 2:1–12, Jesus’ ministry was already drawing large crowds in Galilee due to His compelling teaching and powerful healings. In Mark 1:40–45, we see how the healing of a man with leprosy caused Jesus’ fame to spread so widely that people began seeking Him from all directions. Because of this overwhelming response, He could no longer freely enter towns and chose to remain for a time in more secluded areas.

However, Mark 2:1 tells us that after some days, Jesus returned to Capernaum, traditionally regarded as Peter’s hometown. As soon as He arrived, word got out quickly, and people once again flocked to Him, filling the house to the point that no one else could enter. In this crowded setting, four faithful friends brought a paralyzed man to Jesus, determined to overcome every obstacle to secure healing for their companion. This extraordinary moment not only showcases Jesus’ power over physical illness but, more importantly, reveals His authority to forgive sins.

Faith That Takes Action

In Mark 2:1–12, we encounter a group of friends who refuse to let any obstacle hinder them from bringing their paralyzed companion to Jesus. The crowd is so dense that they cannot gain entrance through the door. Undeterred, they climb onto the roof, dismantle part of it, and lower the man on a stretcher into the room where Christ is teaching. Their determination and creativity reveal the depth of their belief. They are convinced that if only they could bring their friend into Jesus’ presence, a miracle would happen.

For us Christians, this is a powerful image of the active, courageous faith we are called to live. Merely hoping or wishing for change does not suffice. Faith compels us to move, to innovate, and even to break through “roofs” of complacency or doubt that stand in our way. We are challenged to ask ourselves: How far am I willing to go to bring someone I love, someone in need into the healing presence of Christ?

The Power of Community and Friendship

The paralytic man’s healing is inseparable from the support of his friends. They quite literally carry him to Jesus. Their collective action symbolizes the Church at its best: bearing one another’s burdens, interceding on each other’s behalf, and never giving up on those who cannot journey on their own.

In our modern world, individualism often overshadows genuine solidarity. Yet this Gospel passage reminds us of the sacred power of community. We might not be able to heal every wound on our own, but we can accompany others, carry them when needed, and tear open ceilings of impossibility together. When we unite our faith and efforts, miracles can and do happen.

Jesus’ Authority to Forgive Sins

What initially shocks the onlookers in this story is not the physical healing alone, but Jesus’ bold pronouncement, “Son, your sins are forgiven.” The scribes and religious leaders present are scandalized: Who can forgive sins but God? Jesus, knowing their thoughts, uses this moment to reveal a deeper truth. Physical healing is a visible sign, a confirmation of an even greater power: the authority to liberate souls from sin’s bondage.

For each of us, this stands as a prove to Jesus’ divinity and the boundless mercy He extends. He does not simply wish us well or offer vague encouragement; He cleanses us from the inside out. When we truly repent and place our trust in Him, our spiritual paralysis, those habitual sins, fears, and anxieties, no longer define us. We can rise, pick up our mats, and walk forward in newness of life.

Walking Away Transformed

The healing in Mark 2 ends on a triumphant note: the once-paralyzed man picks up his mat and leaves, glorifying God. He does not remain in the same place or in the same state. When Christ touches us, He never leaves us as He found us. There is always a call to walk anew, to live changed and uplifted lives.

Today, let us consider the “mat” we might be lying on. It could be guilt, shame, resentment, chains of satan and sin, or a deep sense of unworthiness. Jesus offers forgiveness, restoration, and the strength to stand up and move beyond whatever has kept us immobilized. When we encounter Christ, we cannot help but carry away a testimony of His power.

Dear brothers and sisters, let us be inspired by this powerful account:

Embrace a faith that acts: Let us not be afraid to pray boldly, to serve radically, and to trust wholeheartedly in God’s ability to transform even the most hopeless situations.

Lean on community: We are not meant to journey alone. In this Jubilee Year, let us seek and offer support, like the friends who opened the roof for the paralytic. Let us be a carrier of grace for those who cannot carry themselves.

Accept Christ’s forgiveness: We should not doubt that He has the authority to free us from sin’s paralysis. Receiving the Sacrament of Reconciliation is a very particular way of experience God’s forgiving power and love. So, let us  open our hearts  to receive the healing only He can provide.

Walk forward in freedom: Once healed,  let us pick up our mat in gratitude and live as a testimony to others of God’s restoring love.

May this Gospel passage ignite in us a deeper desire for healing, a stronger commitment to one another, and a renewed confidence in Christ’s power to save and set us free. In this holy encounter between Jesus and a man in desperate need, we witness what our Savior longs to do in every human heart: forgive, heal, and transform. Amen.

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Thursday, January 16, 2025

Aujourd'hui, si vous entendez sa voix, n'endurcissez pas vos cĹ“urs» (HĂ©breux 3,7-14 et Marc 1,40-45).

 

Le cĹ“ur est le centre de la vie humaine, Ă  la fois physiquement et spirituellement. C’est lĂ  que l’amour se ressent, que les dĂ©cisions se prennent et que les profondeurs de notre ĂŞtre se rĂ©vèlent. Dans l’Écriture, le cĹ“ur symbolise l’intimitĂ© d’une personne, le lieu oĂą Dieu parle et oĂą nous rĂ©pondons. Lorsque la Parole de Dieu dit : « Aujourd'hui, si vous entendez sa voix, n'endurcissez pas vos cĹ“urs », ce n’est pas seulement un appel poĂ©tique, mais une invitation profonde Ă  l’ouverture, Ă  la confiance et Ă  la transformation.

La Lettre aux HĂ©breux met en garde contre l’endurcissement du cĹ“ur, le comparant Ă  la rĂ©bellion des IsraĂ©lites dans le dĂ©sert. MalgrĂ© les Ĺ“uvres puissantes de Dieu, leurs cĹ“urs restaient fermĂ©s Ă  la confiance et Ă  l’obĂ©issance. Un cĹ“ur endurci conduit Ă  une stagnation spirituelle, une rĂ©sistance Ă  la grâce et, finalement, Ă  une sĂ©paration d’avec Dieu.

La voix de Dieu est toujours prĂ©sente, appelant, guidant et nous invitant Ă  une communion plus profonde avec Lui. Cependant, nous risquons souvent d’endurcir nos cĹ“urs en priorisant nos peurs, notre orgueil ou nos distractions au dĂ©triment de Sa Parole. Les cĹ“urs endurcis ne naissent pas du jour au lendemain ; ils se forment en nĂ©gligeant la prière, en prĂ©fĂ©rant l’autosuffisance Ă  la foi et Ă  la grâce. L’expĂ©rience du dĂ©sert, bien que difficile, est un lieu sacrĂ© d’Ă©preuve et de purification. Ce passage nous rappelle qu’aujourd'hui, en ce moment mĂŞme, est un temps de grâce. Il existe des grâces que Dieu nous accorde uniquement lorsque nous passons l’Ă©preuve du dĂ©sert. Nous sommes appelĂ©s Ă  Ă©couter, Ă  croire et Ă  agir avec foi.

En outre, HĂ©breux nous appelle Ă  vivre en communautĂ©, en nous soutenant et en nous encourageant mutuellement dans la foi. Un cĹ“ur ouvert Ă  Dieu est aussi un cĹ“ur ouvert aux autres, offrant des paroles d’espoir et de force Ă  ceux qui luttent.

Apprendre d’un cĹ“ur doux et humble

L’Évangile prĂ©sente une rencontre bouleversante entre JĂ©sus et un lĂ©preux, un homme rejetĂ© par la sociĂ©tĂ© et considĂ©rĂ© comme impur. Le lĂ©preux s’approche de JĂ©sus avec une ouverture de cĹ“ur remarquable, disant : « Si tu le veux, tu peux me purifier. » Ses paroles sont empreintes de confiance, d’abandon et d’espĂ©rance. JĂ©sus, touchĂ© de compassion, laisse son cĹ“ur s'Ă©mouvoir, Ă©tend la main, le touche et le guĂ©rit.

Ce moment est significatif. La foi du lĂ©preux et la vulnĂ©rabilitĂ© de son cĹ“ur ouvrent la porte Ă  la puissance de guĂ©rison de Dieu. JĂ©sus non seulement restaure sa santĂ©, mais aussi sa dignitĂ© et sa place dans la communautĂ©. Le geste physique de JĂ©sus brise les barrières de l’exclusion, montrant qu’aucun cĹ“ur n’est trop Ă©loignĂ© ou trop brisĂ© pour son amour.

L’histoire du lĂ©preux nous rappelle que l’ouverture Ă  Dieu rencontre toujours la compassion et la transformation divines. La rĂ©ponse de JĂ©sus : « Je le veux, sois purifiĂ© », reflète le dĂ©sir constant de Dieu de nous guĂ©rir et de nous restaurer. La question est de savoir si nous sommes prĂŞts Ă  nous approcher de Lui avec le mĂŞme courage et la mĂŞme ouverture que le lĂ©preux.

La transformation du cœur

Les deux lectures soulignent l’importance du cĹ“ur dans notre relation avec Dieu. Un cĹ“ur endurci rĂ©siste Ă  la grâce, tandis qu’un cĹ“ur ouvert accueille la guĂ©rison, la rĂ©conciliation et le renouveau. L’approche confiante du lĂ©preux envers JĂ©sus est l’antidote aux cĹ“urs endurcis dont parle HĂ©breux. Il nous montre comment la foi et l’humilitĂ© permettent Ă  Dieu d’agir puissamment dans nos vies.

Gardons notre cĹ“ur : RĂ©flĂ©chissez Ă  l’Ă©tat de votre cĹ“ur aujourd'hui. Est-il ouvert Ă  la voix de Dieu ? Y a-t-il des domaines oĂą le pĂ©chĂ©, la peur ou l’orgueil ont endurci votre cĹ“ur ? Invitez l’Esprit Saint Ă  le rendre plus doux et Ă  le renouveler.

Encourageons la foi en communautĂ© : L’auteur des HĂ©breux nous exhorte Ă  nous encourager mutuellement chaque jour. Dans votre famille, votre paroisse ou votre lieu de travail, offrez des paroles d’encouragement et partagez votre foi pour aider les autres Ă  rester fermes.

Incarnons la compassion du Christ : Ă€ l’image de JĂ©sus, tendons la main aux « lĂ©preux » de notre temps, aux marginalisĂ©s, aux blessĂ©s ou aux Ă©loignĂ©s. Votre volontĂ© d’Ă©couter, d’embrasser et d’aider peut devenir un canal de guĂ©rison et d’amour divin.

Approchons JĂ©sus avec foi et humilitĂ© : La foi et l’humilitĂ© du lĂ©preux nous montrent comment venir Ă  JĂ©sus avec nos luttes. Faites confiance Ă  sa capacitĂ© et Ă  sa volontĂ© de transformer votre vie.

Les lectures d’aujourd'hui nous enseignent combien le cĹ“ur est central dans notre vie spirituelle. Les cĹ“urs endurcis mènent Ă  la rĂ©bellion et Ă  l’isolement, mais les cĹ“urs ouverts invitent la grâce et la guĂ©rison de Dieu. « Aujourd'hui, si vous entendez sa voix, n'endurcissez pas vos cĹ“urs. » Chacun de nous est invitĂ© Ă  Ă©couter l’appel de Dieu avec confiance, Ă  laisser son amour nous attendrir et Ă  permettre Ă  sa Parole de transformer nos vies.

Imitons le lĂ©preux qui s’est approchĂ© de JĂ©sus avec foi et en est reparti renouvelĂ©. Et devenons Ă  notre tour des signes d’espoir et de guĂ©rison les uns pour les autres. Que Dieu nous donne des cĹ“urs ouverts Ă  sa voix, rĂ©ceptifs Ă  son toucher et remplis de son amour. Amen.🙏🙏🙏 

 


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