As we embark on the spiritual journey
towards Christmas today, I wish to reflect upon Mary as a “Woman of Advent.”
This season, traditionally a time of preparation for the Incarnation of Jesus -
the Emmanuel, symbolizes the presence of the visible face of the invisible God
among us. But what does it mean to describe Mary as a woman of Advent?
In Christian spirituality, the concept of
time is crucial. The nine-month period from the Annunciation by the angel Gabriel, when
Mary learned she would be the Mother of God, to the birth of Jesus in Nazareth
aligns with the biological period of gestation. Thus, considering Mary as the
woman of Advent involves meditating on these two significant periods: the
Annunciation and the Nativity. During Advent, the liturgy emphasizes themes
such as vigilance and preparation - “watch and pray -, be prepared, prepare the
way of the Lord, all ravines will be filled in,” and so forth. To grasp how we
might ready ourselves for the Lord’s arrival, let’s draw inspiration from Mother Mary.
Mary consented to God’s plan with her profound affirmation: “Behold,
the handmaid of God, be it done to me according to your words!” (Luke 1,
26-38). Mary’s first and foremost lesson to us is in her submission to God’s
eternal will, her willingness to say “Yes” to God, despite the unknown future.
By surrendering our will and liberty to God, we invite divine intervention in
our lives beyond human capabilities. Mary’s acceptance brought the “Son of God,
Jesus the Christ,” into her womb.
However, Mary was confronted with some
critical moments in her life: when Joseph learned that she was pregnant, he
planned to divorce her. We can imagine the sufferings of Mary at this moment. In
the light of this event we can say that She teaches us that saying “yes” to God’s
will in our lives does not necessarily mean that we will not encounter difficulties.
How did Mary manage all the difficulties and trials in her life? The Gospel explain her
deep spiritual attitudes towards the “mysterious way of God in her life” with
the expression: “Mary meditated on all these in her heart!”, (Cfr Luke 2:19). Thus,
Mary teaches us to meditate on events in our lives and in the world, connecting
them with God through prayer.
Joyfully embracing God’s intervention in
her life and having
submitted to the power of the Holy Spirit, Mary promptly visited her cousin
Elizabeth. This gesture signifies that Advent should be a time of outreach and
solidarity, a moment to support those in dire need. The Visitation also
illustrates the Spirit of God working through two women. Upon hearing Mary’s
greeting, Elizabeth’s child leaped in her womb. Filled with the Holy Spirit,
Elizabeth joyously proclaimed, “Blessed are you among women, and blessed is
the fruit of your womb. And why has this happened to me, that the mother of my
Lord comes to me? For as soon as I heard the sound of your greeting, the child
in my womb leaped for joy. And blessed is she who believed that there would be
a fulfillment of what was spoken to her by the Lord.” (Luke 1, 39-56).
What makes this Visitation remarkable is
the Holy Spirit’s confirmation, through Elizabeth, of Mary’s identity and mission; from
being a young Jewish woman betrothed in marriage to Joseph, she is now Mother
of Lord Jesus, Blessed among women…” The baby in her womb (John the Baptist,
who prepared the way for Jesus’ public ministry) leaped for joy. Joy, a fruit
of the Holy Spirit (Galatians 5:22-26), signifies the manifestation of the Good
News. Through the obedience of the
blessed Mother Mary, open to God’s will in her life and her creative charity,
God restored to us what we lost (the
perfect communion between God and his creation) in the disobedience of Adam and
Eve.
So, as we begin this Advent journey, by contemplating Mary’s life, we learn the
importance of surrendering our will to God. This surrender leads us to
collaborate deeply with the Holy Spirit’s work within us. With the Spirit’s
guidance, we can lead lives open to God and to others, near and far. In doing
so, we share in the joy of the upcoming Nativity of the Lord.
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