Dear
Sisters and Brothers, as we approach the close of 2024, Holy Mother Church
invites us to reflect on the profound mystery presented in the Gospel of John.
It is worth recalling that this Gospel was written in a context profoundly
shaped by Greek philosophical thought, particularly reflections on the origin
and order of all things. Philosophers like Heraclitus had long used the term “Logos”
to signify the principle of reason and order underlying the universe. By John’s
time, the term Logos had evolved into a rich and multifaceted concept in both
Jewish and Greek traditions, serving as a bridge between divine wisdom,
creation, and the intelligible structure of reality.
John,
inspired by the Holy Spirit, masterfully connects these philosophical ideas to
the Christian proclamation of Jesus Christ. He presents Logos not as an
abstract principle but as a person, the Word made flesh, the divine entering
human history. This bold assertion transforms Greek philosophical thought
into a profound theological revelation: God Himself, the source and sustainer
of all, has become one of us.
This
invitation to reflect on the mystery of the Incarnation calls us to a deeper
understanding of what God has done for us in Christ Jesus. Such contemplation
naturally leads to profound gratitude and heartfelt adoration. The passage
begins with these majestic and timeless words:
“In
the beginning was the Word, and the Word was with God, and the Word was God”. The Greek term “Logos” conveys a wealth of
meaning: it signifies not just “word,” but also reason, order, wisdom, and
divine self-expression. It reminds us that the Word is both the origin and
purpose of all creation, the One who brings light and life to a world often
shrouded in darkness.
The
Light in the Darkness
“The
light shines in the darkness, and the darkness has not overcome it” (Kai to
phōs en tē skotia phainei, kai hē skotia auto ou katelaben). The word “κατέλαβεν”
(katalaben) can mean “to overcome,” “to grasp,” or “to comprehend.” This expression
reveals a profound truth: darkness cannot extinguish the light of Christ.
As
we reflect on today’s Gospel, we see the enduring relevance of Christ's light
in the challenges of today, a light that offers hope amidst war, economic
uncertainty, and environmental crises. As St. John of the Cross reminds us: “The
soul that is united and transformed in God breathes God in God with the same
divine breathing with which God, while in the person, breathes him in Himself.”
This profound union reminds us that Christ’s light is not just external, it
lives within us, illuminating the darkest moments with the hope of divine love.
The
Word Became Flesh: A God Who Dwells with Us
At
the heart of this passage lies the stunning declaration: “And the Word became
flesh and dwelt among us” (Kai ho Logos sarx egeneto kai eskenōsen en hēmin).
The verb eskenōsen, which literally means “pitched His tent,” evokes the
imagery of the Tabernacle in the wilderness, a tangible sign of God’s presence
among His people.
This
verse assures us that God is intimately present in the realities of our lives.
As St. Augustine profoundly expressed, “God became man so that man might
become God.” Yet, one of the greatest temptations of the modern world is
humanity’s inclination to usurp God’s place, seeking to become its own god in
defiance of the Creator.
In
Christ, however, we encounter a God who truly understands our joys, sorrows,
and struggles, for He has lived them Himself. The Incarnation reveals a God who
is profoundly close to us, offering us hope, healing, and the promise of divine
transformation.
Grace
and Truth: The Gift of the Incarnation
John
writes, “For from His fullness we have all received, grace upon grace” (Charin
anti charitos). The Greek expression conveys the idea of a superabundance of
grace, a boundless, freely given gift. The Incarnation reveals a God
characterized by “grace and truth” (charis kai alētheia), fulfilling the law
and inaugurating a new covenant of divine love and mercy.
C.S.
Lewis captures this profound truth when he says, “The Son of God became a
man to enable men to become sons of God.” This discovery of our identity as
“sons and daughters of God” brings true freedom and transforms our
relationships. As we embrace this identity, we gradually move beyond a life
of competition, realizing that each of us is uniquely created by God for a
distinct purpose.
This
grace does not merely comfort us, it transforms us. It empowers us to reflect
Christ’s light in our lives, manifesting through acts of kindness, forgiveness,
and selfless service to others. In living out this grace, we become living
witnesses of God’s love, extending His light to a world in need.
Beholding
the Glory of God
John
declares, “We have seen His glory, (doxan) glory as of the only Son from the
Father” . The term “ doxan refers to the splendor, majesty, and divine radiance
of God revealed in Christ. This glory is a relational reality that draws us
into communion with the Father. As the poet Rainer Maria Rilke once wrote, “The
only journey is the one within.” Beholding the glory of Christ invites us
to embark on an interior journey of transformation, a journey that opens our
hearts to God and others.
Witnesses
to the Light
John
the Baptist is introduced as a “witness to the light” (martys tou phōtos). The
Greek word “μάρτυς” (martys) also means “martyr,”highlighting the cost of
bearing witness. As we end this year, we are called to reflect: How have we
borne witness to Christ’s light in our families, workplaces, and communities?
Dietrich
Bonhoeffer reminds us: “Your life as a Christian should make non-believers
question their disbelief in God.” This is the challenge and privilege of being
a witness, to live in such a way that others see the hope and love of Christ in
us.
As
we prepare to enter 2025, let us hold fast to the truth of the Incarnation:
that the Logos became flesh, pitching His tent among us. Let His light guide us
through the uncertainties of life, His grace sustain us in our trials, and His
glory transform us from within. May we, like John the Baptist, become witnesses
to the light, bringing hope to a world in need of Christ’s presence.
“The
light shines in the darkness, and the darkness has not overcome it.” Amen.
HAPPY
AND GRACE-FILLED NEW YEAR 2025!!!🙏🙏🙏
Dietrich Bonhoeffer reminds us: “Your life as a Christian should make non-believers question their disbelief in God.” This is the challenge and privilege of being a witness, to live in such a way that others see the hope and love of Christ in us.
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