Friday, February 13, 2026

United and Healed by God’s Covenant Love. (1 Kgs 11:29-32; 12:19. Mk 7:31-37).

 

Dear Brothers and Sisters, today’s Scripture readings take us to the deep reason why humanity continues to suffer division and brokenness. Surely, we experience moments of graces and of divine presence. But we also realize that our personal and collective lives carry the marks of broken promises and unfaithfulness to the divine covenant. One of the most astonishing features of biblical wisdom is that it does not hide failures of great figures like David, Solomon, and others. Instead, their weakness is narrated with the honesty of an open confession. One might ask, “why then does Scripture lay bare their falls so plainly? I think it is precisely to show us the steadfastness of God’s mercy and the need for us to be humble before God.

The consequence of Idolatry: In the first reading, the prophet Ahijah meets Jeroboam on the road. He tears his new cloak into twelve pieces and gives ten to Jeroboam. Ahijah explains the meaning of his gesture. Solomon, who once asked God for a listening heart to render justice to this people and discern good from evil, had let his heart drift from God. Scripture tells us plainly that “His wives turned his heart after other gods.”

The challenge of perseverance: Solomon drifted away from God in his old age. His failure teaches us a lot. Perseverance in our covenant relationship with God is crucial. We may be gifted, even spiritually perceptive, but knowing how to use those gifts in accordance with God’s will, and persevering in that path of righteousness, remains a huge challenge. If the wisest man, Solomon, could let his heart turn toward idolatry, then we must acknowledge that our relationship with God requires humility and constant vigilance.

As St Thomas of Aquinas says: “Since grace does not destroy nature but perfects it, it is necessary that natural reason should serve faith, just as the natural inclination of the will serves charity.”[1]  What God has elevated in Solomon was a nature that still required vigilance and discipline. Perseverance in faith is not guaranteed by a privileged beginning. Divine grace can elevate and heal us, but it does not remove the need for us to grow in stable virtues. Wisdom as a divine gift does not automatically become prudence as a habit, nor does divine election cancel the slow erosion that comes from repeated compromises with our faith. Solomon’s natural affections grew without reference to the God of his ancestors.

Living as a People of Covenant: Therefore, it is important to remind ourselves that we are people in a Covenant relationship with God. When God’s creatures abandon his covenant love, the unity of the people cannot hold any longer. Our world suffers greatly from the social consequences of individual sins. God uses Solomon’s story to awaken us to the cost of unfaithfulness to His Covenant and the urgency of returning to Him who alone can heal our wounds and divisions.

Grace without border: In the Gospel, Jesus enters the Decapolis. The inhabitants were considered distant from the worship of God. The presence of Jesus in this region proclaims that God’s mercy knows no borders. “They brought him a man who is deaf and had a speech.” Jesus takes the man aside, away from noise, and agitation, places his fingers in his ears, and touches the tongue with his own saliva. Then he looks up to heaven.

The gesture of looking up to heaven matters a lot in this Gospel. Jesus looks heavenward at moments of life-giving action: before multiplying the loaves, before raising Lazarus, etc. He knows that His power flows from the eternal bond of love with God the Father. Thus, He shows us that every act of healing begins with prayerful surrender to the Father’s will.

Then Jesus speaks one word: Ephphatha; “Be opened.” Immediately, the man’s ears opened, his speech impediment was removed, and he spoke plainly. Jesus enters our human fractures to restore the very capacities we have to live in covenant again; he opens our ears to hear again God’s voice, our tongues to speak the truth, our hearts to receive one another.  But the question is: “Are we ready to allow Him to take us away from the crowd to a lonely place where He will speak to our heart”?



[1] Summa Theologiae I, q.1, a.8


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